Download American Ugly: Appearance and Aesthetics in Cultures of U.S. by Tracy Anne Sachtjen PDF

By Tracy Anne Sachtjen

This undertaking brings jointly an research of local heritage, business capitalism, and U.S. empire to argue that ugliness---much greater than a personal challenge among somebody and her mirror---became a mode of justifying keep an eye on over the folks and locations remodeled via the industrial techniques of nineteenth-century enlargement. This dissertation engages ugliness as a ancient formation to investigate how its repeated invocation in renowned cultures supplied a simple avatar of awful distinction opposed to which a nationalist physique should be respected. Ugliness specific a physique so misplaced or outpaced through glossy beliefs that exclusion grew to become the answer to nationalized clash. during this means, metaphors of visual appeal and aesthetic worth buttressed the present rhetoric of enlargement. This venture contributes to the research of nationalist formation and embodiment through illuminating gender as a prop for racial abjection.

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Additional resources for American Ugly: Appearance and Aesthetics in Cultures of U.S. Nationalism, 1848-1915

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Make each wedding an event; I will give every girl her wedding-down. Spur their ambition and make them go to school. . "46 In typical romance fashion, a marriage proposal ended the novel, tying both Carmelita's and the squatters' future to Yankee progress; yet the structure of the romance - intermarriage - allowed Atherton to alter the gendered mythology of California history. By highlighting the daughter of Joaqufn Murieta, Atherton sidestepped the tones of manly adventure that shaped The Life and Times of Joaquin Murieta: The Celebrated California Bandit, the original narrative written by John Rollin Ridge.

Ellen Carol DuBois and Vicki L. Ruiz (New York: Routledge, 2000), 565586. 8 "Society, Sophisticates, and a Highly Modernized Fountain of Youth," Time, March 3, 1923; "Gertrude Atherton's Dishevelled [sic] Work," New York Times, February 15, 1896. On Social Darwinism, see Stephen Jay Gould, The Mismeasure of Man (New York: Norton, 1981); Richard Hofstadter, Social Darwinism in American Thought (Boston: Beacon Press, 1992); Mike Hawkins, Social Darwinism in European and American Thought, 1860-1945: Nature as Model and Nature as Threat (New York: Cambridge University Press, 1997).

44 how she imagined 1848 and the development thereafter beauty's triumph over ugliness. Much like "The Isle of Skulls," Los Cerritos was charged with an erotics of looking. "47 Also like Dorthe, her beauty was uncanny, a quality so uncharacteristic of Indians in Atherton's sketches that she could not have been pure Indian. Similarly, Dorthe was no simple native; it was her mixed-race inheritance that captured the attention of European men. For both Carmelita and Dorthe, this racial fantasy pivoted on a particularly gendered fetish - their beautiful hair - which in both narratives served as an erotic sign of Spanish inheritance and the Achilles' heel of racial regression.

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